{"id":2,"date":"2019-10-06T19:38:41","date_gmt":"2019-10-06T16:08:41","guid":{"rendered":"http:\/\/iot.home.shirazu.ac.ir\/wordpress\/?page_id=2"},"modified":"2020-05-10T11:01:30","modified_gmt":"2020-05-10T18:01:30","slug":"%d8%a8%d8%b1%da%af%d9%87-%d9%86%d9%85%d9%88%d9%86%d9%87","status":"publish","type":"page","link":"https:\/\/hafezstudies.com\/en\/%d8%a8%d8%b1%da%af%d9%87-%d9%86%d9%85%d9%88%d9%86%d9%87\/","title":{"rendered":"Articles"},"content":{"rendered":"<section  class='av_textblock_section av-k1m0xtg0-d9ad348f2422171bd86d68e7207cc88c '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h4 style=\"text-align: justify;\"><\/h4>\n<table>\n<tbody>\n<tr>\n<td><strong>Title<\/strong><\/td>\n<td><strong>year<\/strong><\/td>\n<td><strong>Author<\/strong><\/td>\n<td><strong>Journal<\/strong><\/td>\n<\/tr>\n<tr>\n<td>Shiraz in the age of Hafez: The glory of a medieval Persian city<\/td>\n<td>2004<\/td>\n<td>Limbert J.<\/td>\n<td>Shiraz in The Age of Hafez: The Glory of A Medieval Persian City<\/td>\n<\/tr>\n<tr>\n<td>Persian wine tradition and symbolism: Evidence from the medieval poetry of Hafiz<\/td>\n<td>2004<\/td>\n<td>Ali Saeidi, Tim Unwin<\/td>\n<td>Journal of Wine Research<\/td>\n<\/tr>\n<tr>\n<td>The \u201cEmblem of the manifestation of the Iranian Spirit\u201d: Hafiz and the rise of the national cult of persian poetry<\/td>\n<td>2008<\/td>\n<td>\u00a0Ferdowsi A.<\/td>\n<td>Iranian Studies<\/td>\n<\/tr>\n<tr>\n<td>The \u201cEmblem of the Manifestation of the Iranian Spirit\u201d: Hafiz and the Rise of the National Cult of Persian Poetry<\/td>\n<td>2008<\/td>\n<td>Ali Ferdowsi<\/td>\n<td>Iranian Studies<\/td>\n<\/tr>\n<tr>\n<td>Cultural and gender-related differences of concepts of love between Iranian and Swiss adults based on Hafez\u2019 poetry of love<\/td>\n<td>2009<\/td>\n<td>Hafez Bajoghli, Edith Holsboer-Trachsler, Serge Brand<\/td>\n<td>Interpersona: An International Journal on Personal Relationships<\/td>\n<\/tr>\n<tr>\n<td>Hafiz and the Religion of Love in Classical Persian Poetry<\/td>\n<td>2010<\/td>\n<td>Philip Hopkins<\/td>\n<td>Iran and the Caucasus<\/td>\n<\/tr>\n<tr>\n<td>Hafiz or Shakespeare? Which one is more polite?<\/td>\n<td>2010<\/td>\n<td>Yekta R.<\/td>\n<td>Social Sciences<\/td>\n<\/tr>\n<tr>\n<td>Language specificities and poetry: A comparison of the poems of Hafez and Shakespeare<\/td>\n<td>2011<\/td>\n<td>Mehrzad M.<\/td>\n<td>Research in Contemporary World Literature<\/td>\n<\/tr>\n<tr>\n<td>A pragmatic approach to translation: A case study of deictic expressions in translations of hafiz<\/td>\n<td>2011<\/td>\n<td>Zand M.<\/td>\n<td>Procedia &#8211; Social and Behavioral Sciences<\/td>\n<\/tr>\n<tr>\n<td>A scrutiny of Emerson\u2019s \u201con Persian poetry\u201d (An account of Emerson\u2019s comments on Persian poetry)<\/td>\n<td>2012<\/td>\n<td>Rudmajani M.<\/td>\n<td>Language Related Research<\/td>\n<\/tr>\n<tr>\n<td>Waxing eloquent: The masterful variations on candle metaphors in the poetry of hafiz and his predecessors<\/td>\n<td>2012<\/td>\n<td>Seyed-Gohrab A.<\/td>\n<td>Iran Studies<\/td>\n<\/tr>\n<tr>\n<td>Translation of Lexical Ambiguities in Selected Couplets of Hafez<\/td>\n<td>2012<\/td>\n<td>Mohammad Sadegh Kenevisi1<\/p>\n<p>and Seyed Alireza Shirinzadeh Bojnourdi<\/td>\n<td>Linguistics and Translation<\/td>\n<\/tr>\n<tr>\n<td>A comparative study of the beloved&#8217;s eye in the ghazals of hafiz and the canzoniere of petrarch<\/td>\n<td>2013<\/td>\n<td>Gaja R.<\/td>\n<td>Language Related Research<\/td>\n<\/tr>\n<tr>\n<td>Lexical gaps in translation of Qur&#8217;anic allusions in Hafez&#8217;s poetry: Strategies and difficulties<\/td>\n<td>2013<\/td>\n<td>Rahimkhani M.<\/td>\n<td>Theory and Practice in Language Studies<\/td>\n<\/tr>\n<tr>\n<td>The Comparative Study of Borrowing in Hafez and Iraqi\u2019s Poetry<\/td>\n<td>2014<\/td>\n<td>Hadi Yousefi<\/td>\n<td>International Letters of Social and Humanistic Sciences<\/td>\n<\/tr>\n<tr>\n<td>Methods of end setting in Hafez&#8217;s ghazaliyat and Rumi&#8217;s ghazaliyat<\/td>\n<td>2015<\/td>\n<td>Nayafendri M.<\/td>\n<td>Journal of Language and Literature<\/td>\n<\/tr>\n<tr>\n<td>Goethe and Hafiz: Poetry and History in the West-ostlicher Divan. By Shafiq Shamel. Bern: Peter Lang<\/td>\n<td>2016<\/td>\n<td>M. Bullock<\/td>\n<td>Monatshefte<\/td>\n<\/tr>\n<tr>\n<td>Beloved\u2019s hair in Ghazals of Hafiz and Petrarch\u2019s Canzoniere<\/td>\n<td>2016<\/td>\n<td>Gaja R.<\/td>\n<td>Faventia<\/td>\n<\/tr>\n<tr>\n<td>Poetry chronological classification: Hafez<\/td>\n<td>2016<\/td>\n<td>Rahgozar A.<\/td>\n<td>Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics)<\/td>\n<\/tr>\n<tr>\n<td>The wine goblet of \u1e24\u0101fe\u1e93: A comparative study of the influence of \u1e24\u0101fe\u1e93 on the fifteenth-century classical Persian poet J\u0101m\u012b<\/td>\n<td>2016<\/td>\n<td>Solati B.<\/td>\n<td>The Wine Goblet of \u1e24\u0101fe\u1e93: A Comparative Study of the Influence of \u1e24\u0101fe\u1e93 on the Fifteenth-Century Classical Persian Poet J\u0101m\u012b<\/td>\n<\/tr>\n<tr>\n<td>Hafez: An interactive poetry generation system<\/td>\n<td>2017<\/td>\n<td>Ghazvininejad M.<\/td>\n<td>ACL 2017 &#8211; 55th Annual Meeting of the Association for Computational Linguistics, Proceedings of System Demonstrations<\/td>\n<\/tr>\n<tr>\n<td>H\u0101fiz in the poetry and philosophy of Muhammad Iqb\u0101l<\/td>\n<td>2017<\/td>\n<td>Prigarina N.<\/td>\n<td>Brill&#8217;s Indological Library<\/td>\n<\/tr>\n<tr>\n<td>Transfiguring love: Perspective shifts<\/p>\n<p>and the conceptualization of experience<\/p>\n<p>in the ghazals of H\u0323a\u0304fiz<\/td>\n<td><\/td>\n<td>James Winston Morris<\/td>\n<td>Hafiz and the religion of love in classical Persian poetr<\/td>\n<\/tr>\n<tr>\n<td>Writing the Dead: Pietro Della Valle and the Tombs of Shirazi Poets<\/td>\n<td>2017<\/td>\n<td>Baskins C.<\/td>\n<td>Muqarnas<\/td>\n<\/tr>\n<tr>\n<td>Norwid&#8217;s way to Hafiz<\/td>\n<td>2018<\/td>\n<td>Gadamska-Serafin R.<\/td>\n<td>Studia Norwidiana<\/td>\n<\/tr>\n<tr>\n<td>Hafez\u2019s \u201cShir\u0101zi Turk\u201d: A Geopoetical Approach<\/td>\n<td>2018<\/td>\n<td>Ingenito D.<\/td>\n<td>Iranian Studies<\/td>\n<\/tr>\n<tr>\n<td>A Comparative Study of Taking Pride in One\u2019s Own Poetry: Hafez and Shakespeare<\/td>\n<td>2018<\/td>\n<td>: Roohollah Roozbeh<\/td>\n<td>International Letters of Social and Humanistic Sciences<\/td>\n<\/tr>\n<tr>\n<td>The Divining Reader: A Construct Based on the Bibliomantic<\/p>\n<p>Approach to Hafez\u2019s Divan<\/td>\n<td>2019<\/td>\n<td>Mehdi Aghamohammadi<\/td>\n<td>The Journal of Applied Linguistics and Applied Literature: Dynamics<\/p>\n<p>and Advances<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h4 style=\"text-align: justify;\"><\/h4>\n<\/div><\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.0 - 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